Memorates and memory: A re-evaluation of Lauri Honko’s theory
| Authors | |
|---|---|
| Year of publication | 2015 |
| Type | Article in Periodical |
| Magazine / Source | Temenos |
| MU Faculty or unit | |
| Citation | |
| Web | http://ojs.tsv.fi/index.php/temenos/article/view/8783/15569 |
| Field | Archaeology, anthropology, ethnology |
| Keywords | Lauri Honko; memorates; autobiographical memory; cognitive science of religion |
| Description | This paper deals with the phenomena where culture and society influence the content of personal experiences. It confronts psychological knowledge about autobiographical memory and folkloristic theories associated with the concept of memorate – a personal experience narrative which is built upon a supernatural belief. Autobiographical memory is not a vessel in which static information is deposited and later recalled; rather, it is a dynamic process of repeated construction and reconstruction of memories, which is subject to many internal and external influences. Ideas and concepts, widespread in society, dreams and beliefs, stories and experiences of others, can be, and often are incorporated into autobiographical memories. Similarly folklorists have shown that memorates (personal experience narratives) often consist of traditional elements. This paper argues that the theory formulated by Lauri Honko (1962, 1964) regarding the formation and transmission of memorates is largely coherent with psychological understanding of autobiographical memory. This kind of social contagion of memory suggests the possibility of a specific form of experientally-based cultural transmission of beliefs and concepts |
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